harlotry viewed through the affable- combat paradigm, a framework for construction surmise that sees confederation as an arna of inequality that generates fulfil and stir (Macionis-Society), would be that the act of harlotry is a impression of an anisometric distribution of money, power, education, and social prominence. Prostitution is deviant, in that it is an action that is emergedoors the norm of the accepted standards of our society. provided, whether prostitution is deviant or non is not the starting place of the social-conflict paradigm. The social-conflict theorist would make no judgment but instead ask why. The social-conflict paradigm would moderate apart the social structure the unmarried was raised in, much(prenominal) as the education level and thus the opportunities available for the individual to get through skills infallible to accomplish success in society. It would then meander blame on the socia l factors sooner than poor choices or lack of vision of the person. In essence, a prostitute would proficient be a victim of things out of his or her control. Prostitution would be viewed as a necessary bread of inopportunity rather than immorality.
                A strength of the social-conflict paradigm in viewing conflict is that in ordain to change the radiation pattern of prostitution or any negative matter of society we must olfaction at what forms the problem in order to prevent it. However one viewpoint gives us a narrow result for a vast number of problems and separate i ssues besides social inopportunity, like mor! als, values and a persons suit must alike be addressed in arranged to wholly holdfast any problem. Though we live in a macrocosm that expresses moral relativism, on that point is whitewash objective truth and there are still things which are right and unconventional. Though prostitution may have been pressure upon some as a means of survival, it is still wrong and... If you want to get a full essay, order it on our website: BestEssayCheap.com
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